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But although the laws of every country thus recognise in different degrees the retributive nature of punishment, by their constant attention to its apportionment to crime, there is another corollary of the desirability of a just proportion between the two, which has never been, nor is ever likely to be, accepted: namely, that from the point of view of the public interest, which in theory is the only legal view, it is no mitigation of a crime that it is a first offence, nor any aggravation of one that it is the second.青娱乐在视频怎么看 青娱乐大香蕉视娱青娱乐大香蕉视频在线 青娱乐大香蕉视频青娱乐域名 青娱乐妃悠爱青娱乐大香蕉国产视频 青娱乐天天透青娱乐好来乌精点视品 青娱乐备用网站青娱乐在线资源分类 青娱乐好莱污手机看片青娱乐地址贴吧 青娱乐天天在线视频免费青娱乐在线视频青草超碰视频 青娱乐在线青青草视频青娱乐大部分视频打不开 青娱乐在超碰
No inconvenience that may arise from a strict observance of the letter of penal laws is to be compared with the inconveniences of subjecting them to interpretation. The momentary inconvenience in the former case involves, indeed, correcting the words of the law which are the cause of the uncertainty, a task both easy and necessary; but the fatal licence of arguing, the source of so many arbitrary and venal disputes, is thereby prevented. When a fixed code of laws, which must be observed to the letter, leaves to the judge no further trouble than to inquire into the actions of citizens and to decide on their conformity to the written law; when the standard of just and[129] unjust, which should equally direct the actions of the ignorant citizen as of the philosophical one, is not a matter of controversy but of fact; then are people no longer subject to the petty tyrannies of many men, which are all the more cruel by reason of the smaller distance that separates the sufferer from the inflictor of suffering, and which are more pernicious than the tyrannies of a single man, inasmuch as the despotism of many is only curable by that of one, and a despots cruelty is proportioned, not to the power he possesses, but to the obstacles he encounters. Under a fixed code of laws citizens acquire that consciousness of personal security, which is just, because it is the object of social existence, and which is useful, because it enables them to calculate exactly the evil consequences of a misdeed. It is true they will also acquire a spirit of independence, but not such a spirit as will seek to shake the laws and prove rebellious against the chief magistrates, except against such of them as have dared to apply the sacred name of virtue to a spiritless submission to their own self-interested and capricious opinions. These principles will displease those who have assumed the right to transfer to their subordinates the strokes of tyranny they themselves have suffered from their superiors. I personally should have everything to fear, if the spirit of tyranny and the spirit of reading ever went together.<024>升级你的浏览器吧! 升级浏览器以获得更好的体验!
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But although the laws of every country thus recognise in different degrees the retributive nature of punishment, by their constant attention to its apportionment to crime, there is another corollary of the desirability of a just proportion between the two, which has never been, nor is ever likely to be, accepted: namely, that from the point of view of the public interest, which in theory is the only legal view, it is no mitigation of a crime that it is a first offence, nor any aggravation of one that it is the second.青娱乐在视频怎么看 青娱乐大香蕉视娱青娱乐大香蕉视频在线 青娱乐大香蕉视频青娱乐域名 青娱乐妃悠爱青娱乐大香蕉国产视频 青娱乐天天透青娱乐好来乌精点视品 青娱乐备用网站青娱乐在线资源分类 青娱乐好莱污手机看片青娱乐地址贴吧 青娱乐天天在线视频免费青娱乐在线视频青草超碰视频 青娱乐在线青青草视频青娱乐大部分视频打不开 青娱乐在超碰
No inconvenience that may arise from a strict observance of the letter of penal laws is to be compared with the inconveniences of subjecting them to interpretation. The momentary inconvenience in the former case involves, indeed, correcting the words of the law which are the cause of the uncertainty, a task both easy and necessary; but the fatal licence of arguing, the source of so many arbitrary and venal disputes, is thereby prevented. When a fixed code of laws, which must be observed to the letter, leaves to the judge no further trouble than to inquire into the actions of citizens and to decide on their conformity to the written law; when the standard of just and[129] unjust, which should equally direct the actions of the ignorant citizen as of the philosophical one, is not a matter of controversy but of fact; then are people no longer subject to the petty tyrannies of many men, which are all the more cruel by reason of the smaller distance that separates the sufferer from the inflictor of suffering, and which are more pernicious than the tyrannies of a single man, inasmuch as the despotism of many is only curable by that of one, and a despots cruelty is proportioned, not to the power he possesses, but to the obstacles he encounters. Under a fixed code of laws citizens acquire that consciousness of personal security, which is just, because it is the object of social existence, and which is useful, because it enables them to calculate exactly the evil consequences of a misdeed. It is true they will also acquire a spirit of independence, but not such a spirit as will seek to shake the laws and prove rebellious against the chief magistrates, except against such of them as have dared to apply the sacred name of virtue to a spiritless submission to their own self-interested and capricious opinions. These principles will displease those who have assumed the right to transfer to their subordinates the strokes of tyranny they themselves have suffered from their superiors. I personally should have everything to fear, if the spirit of tyranny and the spirit of reading ever went together.<024>

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TWO:Ramsay argues that the penal laws of a particular country can only be considered with reference to the needs of a particular country, and not in the abstract; that the government of a country will always enforce laws with a view to its own security; and that nothing less than a general revolution will ever make the holders of political power listen for a moment to the claims of philosophers.
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TWO:Beccaria himself was ready enough to refer all his thoughts to French inspiration, and to lay aside all claim to originality, with respect to which DAlembert once wrote to him: A man such as you has no need of a master, still less of a master like myself. You are like the Titus Curtius of Tacitus, ex se natus, nor have your offspring any grandparent. A father like yourself is enough for them.
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CHAPTER XXXVIII. FALSE IDEAS OF UTILITY.CHAPTER XLII. CONCLUSION.青娱乐大香蕉免费视频青娱乐女人妖视频青娱乐大帝娜娜青娱乐天天透青娱乐备份 青娱乐在线视频精品分类i青娱乐垃圾 青娱乐天天插天天狠天天透一青娱乐妓 青娱乐好多视频无法播放青娱乐夜色 青娱乐女同视频网站青娱乐在线首页 青娱乐大香蕉有点色青娱乐天天插天天很 青娱乐大香蕉凹凸视频青娱乐在视现免费观看 青娱乐女优青娱乐天天更新 青娱乐天天在线视频免费青娱乐在线视频精品 青娱乐地址发布页青娱乐好多视频看不了 青娱乐地址贴吧青娱乐娱乐精品分类1 青娱乐女视频青娱乐在线论坛首页最新 青娱乐女孩热舞青娱乐在线论坛官网 青娱乐域名改什么了青娱乐女同视频网站 青娱乐天天啦青娱乐在线视频附图 青娱乐在线面观看青娱乐夏夏 青娱乐大胆青娱乐在线首页 青娱乐天天插狠狠射青娱乐在线视频首页网站在线观看 青娱乐在线视飒青娱乐大香蕉国产视频 青娱乐大香蕉国产第3页青娱乐妃悠爱 青娱乐天插青娱乐在线视频视觉盛宴 青娱乐大香蕉视娱青娱乐地址 青娱乐地址发布站青娱乐备用网址 青娱乐妹妹热舞青娱乐妹妹热舞 青娱乐夏夏青娱乐在视频精品分类一 青娱乐女孩热舞青娱乐天天插天天很 青娱乐在线首页青娱乐大香蕉视频 青娱乐奸幼
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